More from Mr. Birrell

Man, I love this guy. Yes, he'll wax a little philosophic (and a little poetic), but this spoke to my soul, and I wanted to share. Happy Halloween with something COMPLETELY unrelated! ;)

There is an evolution to pecking out of the egg and coming into the light. Imagine the effect on the chick of having something happen that it can hardly comprehend, as cracks in the shell become avenues for the first experience of new light to begin to impose itself upon the old darkness the chick never knew was darkness until experiencing more....it did not know what it did not know; how could it?

Then the pieces slowly fell away, and something strange--a new light--now blinded the chick, yet still it pecked until it could escape that which now is impossible to contain itself, and yet was also so indispensable to developing itself.

Why would the chick, then, curse the shell or shadow that may have held it captive, and necessarily so until that bright day when it was strong enough to escape the shell, dry in the sun, spread its wings, and in the new light consider itself and say.....so, this is me; this is who I am!

Be kind to the darkness then that was your embryonic phase to the person you are now, and would not give up being today; it's OK that we all cursed the darkness at times that held us in until we were ready, like that marvelous scene at the end of the movie--Gravity--to kick off the very suit that felt weightless and saved us in one moment of our lives, and became heavy and would have drown us in another.

In the moment of frustration, while holding her breath, Sandra Bullock's character surely cursed that heavy space suit under water that moments earlier had saved her life in space. And so it is with the journey of life, when one comes to know the earth for the first time...and old skins must be kicked off to survive the rapid change in the landscape of our lives.

And like her character uttered, as she grabbed a hand full of earth as if feeling it for the first time--as if feeling really, fully alive for the first time, the only sentiment left to say; a simple but says-it-all....thank you! I got through all that alive, somehow. All that came apart in my orbit and threatened me could not, in the end, destroy me.

I am OK. Maybe I am not sure where I am in the sometimes disoriented here or now of adjustment and change, but I am not alone! Neither am I unchanged. Neither would I go back into that space again---nor can I, given that the same shrapnel that brought me out remain in that orbit.

And all of this is reason for joy! And no one, no one....will ever understand the journey that got you there or out of there, or the courage it took you to survive that coming apart--borrowing again from the movie Gravity, and the falling to earth that freed you to be OK in a whole new way, landing in an unfamiliar place, and in tact as a much preferred you!

So you broke the Mormon gravity; get your legs under you now and walk with head high, heart full, for both the embryonic confinement of the Mormon experience, and for the personal confidence it took to break free of its gravitational pull....

There is no need to curse the old, any more than the chick needs to curse the shell or the darkness it knew in that place, or the astronaut the factors that forced an unexpected path change from orbiting earth to knowing earth in ways you could not have known, otherwise.

And yes, like in the movie, there are loses along the way, but even those were part of what got you to here when you needed them to be just who they were to keep you moving forward.

Even the darkest echoes from those still in the shell, and who have yet to know that light--let alone that they walk in darkness at noon day--deserve not our cursing, but rather call forth our deepest kindness for what they have yet to experience, until some strange force may begin to act on them--perhaps the shrapnel coming at them from things in their own lives coming apart (as in the movie, given that the actors did not create the problem in the script but were none the less affected by it), and they instinctively begin pecking.....

And cannot stop.....they just cannot stop.....(you know that feeling)...and the new light blinds them, and they initially curse those who brought them to the light (or the light to them)--like someone waking a sleeping man on a dark morning with a bright room light...

In that moment they may exclaim--turn off the light, you are blinding me.....

...from their anger, while covering their eyes, being more comfortable with the darkness they know as light....

...before one is ready to begin their awakening!

[Editorial note: If you've not seen Gravity yet...leave off RIGHT NOW and go see it!]

 
Where we threaten the Church is that our wisdom points to people in exile being OK in their humanity and divinity, rather than making all that conditioned upon allegiance to external authority and upon a God that is not as accessible as he is perceptual or theoretical in the faith narrative.

God is not a narrative; God is an inner experience that, if transposed to narrative, becomes lost in human limitations of thought and word....God is lost to a world that seeks to name God, rather than just experience it--the God, that is, that lives within, however you explain the God narrative to yourself.

I am always pleased when my friends who have journeyed beyond the walls of Mormonism discover that they are still OK, that there is meaningful life beyond the wall, and that they do not encounter an offended God who whips them with trials until they retreat again behind the wall for institutional forgiveness and personal refuge from his eternal rage.

After all, do not the Gods--as explained by their own inventions--invent humans to meet their needs to be eternally adored and absolutely obeyed?

How little humans change, only how they tell the stories and mythologies of their lives to themselves....of which their perceptual gods are a part....and, truly, a necessary and beneficial part, when well played....

The gods of men are so like that, because men are like that; the only god that can be known by any man is the god he is; thus, god is but a self-perception and projection, except to the one who is convinced of the thoughts of his own mind, and whose mind rules over him because he refuses to examine those thoughts, or empty himself of thoughts about God, so that a better God might meet him in an open inner landscape of possibility!

Man believes the god he has because he believes in the god he is. To the loving, god/reality is experienced and explained in loving ways; their imaginations of God have been captured by grace and love, and they speak of life and God in such adoring and supporting terms.

To the legalistic, god/reality is experienced and explained in those terms; assigned rituals, sacraments, ordinances, and obediences become evidences of God's love for us, and our devotion is reciprocated by attending to such things with something named perfection.

To the authoritarian, god/reality is absolute power; absolute love is surrendered to (and often confused with) absolute human authority; human authority is the institutional God, incarnate--whether by mine own voice or the voice of my servants, it is the same; and servants sitting in seats of power and judgment come to believe their own voice as the same; think church courts, and how these disciplinary courts are named "love" by those who conduct them.

From that power place of taking oneself so seriously/sincerely, men who lead from authority still practice the blood atonement in theory, when they encounter the wicked and wish for their punishment--be they of the wrong sexual orientation, religion, expression, or persuasion, or inclination.....there is always a way for the right(eous)to make the sinner wrong, and exile them when they fall short, as all sinners do!

Don't ask these types to love you unconditionally; they are too busy numbering the hairs that fall from your head, and finding some way to assess all that through some right(eous) precept within their hyper-vigilant minds, as god's self-appointed watchmen and defenders, and such....they are, as I have experienced, the least teachable, because they are too busy measuring where everyone else is (or isn't) right, based on the high standards they know; based on the high standard they think they are; based on their own unquestioned sense of rightness.

The only god we know, then, is the god we are.....if there be an ultimate and infinite presence called God, it would be incomprehensible to the human mind, and a terrible antagonist to the very human-will it created to become, as the Mormon scripture says, its very enemy (the natural man being an enemy to the very God who created that nature). God, I suppose, needed a lover and an enemy in us; how erratic and erotic is such a narrative of God!

And so it seems, as the saying goes, God created man in his image, and then man returned the favor!

Our natures, being God's named enemy, is a frightful construct; you have no power against the all powerful. Even worse, God created an invisible enemy who he cast below to torment us, in order to prove us....because he does not have all the facts.

He can only send the rats to the lab and see how they perform when faced with a human nature he both created and despises, and an enemy he apparently advises (think Job), and all within a saving plan that minimizes the god experience to such mantras as: pay, pray, and obey, rather than trust, love, and seek--as a means of individual expansion, rather than institutional domination. In short, the God experience can never be more than an evolving personal narrative. Some tell that narrative within the framework of a relationship with an institutional church it confuses as God, while others must tell that narrative from a greater distance. Either way, it's all narrative; it's all personal; it's all OK.

The wisdom of healing, and of giving other people permission to be OK being them from this place of exile, is that as they make the exodus, they need not look back and turn to salt. In other words, they need to stop looking at TBMs to make them OK, to give them permission to be OK being them as they exile.

As I stated in this post, there is no TBM who has any way to be OK with the exile of a loved one they had hoped and struggled to prepare for an eternal glory with. Stop asking TBMs to make it OK for you to be you in exile. You ask too much of their mindsets, and you ask for what simply cannot be--unless you are fortunate enough to be loved without conditions by the TBMs in your life--either way, then, you do not need permission to be OK being you in exile from TBMs, for either you already have that permission because they are TBMs who actually can love radically, or you won't ever get it, because they have no way to love that big--because their god and salvation are just too limited.

It is more important to you, now and always, that you love you that BIG. That is your job. That is your job alone, to make certain you are well-loved within. Please know that your journey is not about gaining approval from others, but knowing in ways other cannot access, the greater wisdom that whispers outside the temple walls as well as within, that it is still well with my soul....

No one, no one has your inner spiritual GPS system, because they are not called--if you will--to walk your perfect path in life! They can only project their own "true" onto your path and search.

Oh what we can teach our TBMs if we can be the love to them we so often desire--and even demand--from them. Stop asking people to love you for who you are now; you don't have that right to demand that they love you at all, let alone love you any certain way. Love is always a gift.

So just presence to them a God, spirit, grace, love, whatever language you use, so profound that in time they willingly confront their limited ways of knowing and experiencing. They may have no way to comprehend how any of us could be OK outside the wall. They have no framework from this place of possibility and accessibility to the God we are and know now!

 Just a PS. I actually believe it is the emptying out of the theistic mind, or as faiths call it--to be as a child or the beginner's mind--that is the beginning of experiencing the "surprise" of God, or this idea of God as radical inner experience, not outer theological explanation.

From deep within metaphor, symbolism, and parable, we find within our perceptual language through which the notion of the Divine and Eternal speak to us.

It is like the beautiful symbolism and metaphor of Peter walking on the waves with Christ. Imagine what it took to let go, metaphorically speaking, and trust the inner faith necessary to walk on water, knowing full well the impossibility of such a thing.

Juxtapose that with the boat, in which his fellows both rode and trusted. Such different paths of faith, those are; religion is the boat, while something that allows us to walk on water is a different experience of the inner God that we are. And you cannot access the faith to walk on water if your faith is in boats!

Once accessed, once one realizes the faith to walk away from the boat, because they can, and because doing so brings them to the God of the impossible or the radical inner spiritual life, then what is to become of boat/religion? One becomes an (and in) exile, their relationship with the boat that brought them now forever changed....

The radical experience of God, cannot be known in the possible; it is the impossible God who comes to introduce those emptied out and ready to meet God on God's terms.

The rest are theists, awaiting their salvation on man's terms. They are the boat riders who trust in boats; the rest are water walkers who let go of boats and walk away....

And in the acts of climbing out and letting go, water walkers must unavoidably become boat rockers!

 My imperfections are part of the perfection all things are; I am perfectly experiencing the illusion of imperfection--and it is only an illusion; things are as they are--that is reality. To argue against reality is always a painful experience.

Reality, then, is but imperfection in perfect order of perfection. It is what it is; without judging an experience or thing, it becomes, therefore, nothing to judge or be bothered by, or in other words, nothing--nothingness....and nothingness is perfection in fullness! Nothingness is openness.

Nothingness as openness creates space for gratefulness....or the joy of living without all the illusions or stories that run like TV reruns over and over in our minds, until we see that, they, too, are nothing....

Sonia, what is spirituality, then, if not another name for reality?

What if you looked at the notion of experiencing spirituality as a way of thinking about reality, including, therefore, any notion of what we might experience (and name) as God?

What if God is merely a name given to describe the indescribable, or an attempt by finite human minds to grapple with the idea that something has to be larger than itself? Otherwise, it might have to confess itself as God; and in the very act of determining there must be something larger than itself, it is being that larger-than-self God. God cannot, therefore, be known apart from the mind and body. We are the God we know; the rest is imagination, and that, too is of the mind. There is not reality outside our minds; there is no God outside our thoughts of God. God, then, is also nothingness, and from that place of nothingness comes possibility; God, then, is nothing and everything!

What if God means something beyond the evolving historical arguments of theists, originally formed from once indescribable inner experiences (Saul becoming Paul after unexpectedly experiencing Jesus on the road to Damascus), now distilled into empty (of transforming power) theologies by rote theologians--stuck in the arrogance (and identity) of certainty, whose theologies over time should empty mature believers out of belief--as these theological propositions/dogmas collapse in on themselves, as all dogmas eventually do (how many Mormon doctrines have changed over time that were God's only and unchanging truth at the time they were defined as such--blood atonement, Blacks and priesthood, polygamy etc.).

What a gift eventual doubt and (hopefully) inevitable unbelief become, then, if they empty us out of the human forms of explaining God. The emptying is only opening us wide to the gentle and transformational, mystical and magical forms of experiencing God--radical and unimaginable experiences we are now open to, and which captivate us and steal away our breath, while filling us with endless wonder in terms that cannot be explained, only experienced.

I experienced this today while sitting at Starbucks. I was caught up in the magic of escaping my mind and just being with the most eclectic group of people who all came in together. One sat with me and shared who they were: a support group for recovering addicts. With no mind to judge them, but just an openness to experience them, I sat captivated by their diversity, astonishing diversity that screamed unbelievable beauty to me.

My God, they were so beautiful. I nearly cried, as I looked at these people in their different forms and faces, genders and graciousness. I was overcome by the splendid energy, different personalities, and beautiful ways in which each one was perfect at being just what they are--themselves!

That was a holy moment for me, because I recognized myself in all of them; I was in oneness with the entire scene--and that oneness....became wholeness....which was experienced as holiness....

It was God I was experiencing, or the perfection of all that was happening around me (God being all things in oneness), as I just observed from that inner still and gentle place of love and joy, and it consumed me with gratitude, as I spoke my encouragement and praise for all that these people had experienced and overcome in their tribe of support.

I may have surrendered my former religious mindsets, but I never sacrificed my spiritual sensitivities or deep desires.....oh no, they burn even hotter in me now for others....for closeness...for oneness....with all that is.....

And so it is, we need tribes of support. Religion provides that in many ways; exile too often isolates us from one another--so I am glad the exiles gather here. For even the Zebra are wise enough to graze in tribal patterns that make it impossible for the lion to distinguish one from another. And when the bush fire rages they ban together and run into the fire, together.

Yes, some are scarred, but all survive, because they run through the fire--as one, not away from it; they gather and not scatter when the fire rages. So it is in life; the fire that devoured our past faith was necessary for us to experience the new undergrowth; new wine cannot be poured into old bottles. So I say to exiles, come...graze with me....come...run with me....come....know the me you are! Come, dance with my soul....

Such is the spiritual community of oneness, and it has nothing to do with theism, but pragmatism--and instinct.

What if nature is our true scripture, our true order of knowing and teaching? What if man posits his theories, but nature teaches us how to be. If we could empty out of explanations, oh what we would be open to experience....

And that to me explains reality; and from that place, reality is a spiritual experience! And that definition works to keep me out of pain and into joy. Why leave Mormonism from pain, and then stay in that pain? Heal, fellow exiles....

A life once defined by Mormonism is still defined that way, when our minds cannot escape our war with it....no matter how long we have been apart from it!

And that disrupted mind, too--as I see it--is also in the service of the spirituality of reality! For in time the troubled thinker will see that it is the story they have told themselves about Mormonism they are fighting, not Mormonism. Mormonism is just what it is. Either it works for you or it doesn't; either you'll stay or you'll go, or some variation of both.

Either (or any) way Mormonism, too, is nothing when no longer judged! Then gratitude can replace the suffering....and life can move beyond that former school to new possibilities and introduce us to new teachers! What is more spiritual than that reality?

A Friend's Exit Story

I don't know about you, but I LOVE ex-Mormon exit stories. We all have one that's dramatically different from everyone else's...and yet they're all so amazingly the same.

This one comes from an anonymous former Mormon who has been through a number of inconceivable struggles, and I feel incredibly privileged that she allowed me to read it, let alone share it with you. I do so because she has suffered in ways that perhaps some of you can relate to and understand better than I can, and we all need to know someone else has been there.

So without any further ado: An Amazing Exit Experience.

LEAVING THE BOX 

I was born & raised LDS, a sixth generation Mormon, a direct descendant of Parley P. Pratt (a yucky man) on one side. I am the fourth of five children. My Dad was a convert to the church early in my parents' marriage and they were sealed in the temple long before I was ever born. My childhood was sheltered but generally good. I mostly grew up in Idaho but we lived in Utah some too. I was a very "good girl" - I tried really hard to do what was right & to be obedient.

I think the first time I remember having a question about the church was when I was eight yrs. old. I remember asking my Mom if I had to get baptized or could I wait. I told her I didn't KNOW the church was true. She was shocked at my question, & I was baptized but not necessarily by my own choice. Note: I don't blame my parents for anything, so keep that in mind as you read. I think they did the best they could do based on what they knew & believed at the time.

Growing up, I never really fit in with the other kids my age. I was VERY SHY, quiet & introverted. When I was 16 I got my Patriarchal Blessing. I didn't tell anyone what it said. The following Sunday I was waiting in the hallway of the church with all of the other YW to go to YW's classes. Apparently we all had our blessings done around the same time, because the other girls were talking about what their blessings said. I was shocked to discover that mine was exactly WORD FOR WORD the same as theirs! I was so angry! I told my Mom that Heavenly Father must not care about me very much or I would have a blessing that was just for me, instead of having one that was generic! She told me that if we are righteous we are all entitled to the same blessings. She couldn't really console me at all on this topic & I never forgot this.

I did four years of Seminary; I was my Seminary teacher's prize student. I read the Book of Mormon many times, prayed hard, & got no answer about its truthfulness. My Seminary teacher told me that the reason I didn't get the burning in the bosom was because (& I quote), "You ALREADY KNOW IT'S TRUE!!" For some odd reason that made me feel special.

When I was 18 I married someone I really did not know. He was a so-called "worthy Priesthood holder" who wanted me to be a stay-at-home wife & bear his children. He told me he had a revelation that I was to marry him (he'd had "a vision".) When I was eight (he was 16) he told me that if my sister wouldn't marry him, he wanted me to marry him. Boy was I flattered, as a little kid, I didn't know that was just nasty & weird!! However, it stayed in my brain. Growing up, I heard my Mom talk about how wonderful this guy was & how she'd love to have him as a son-in-law some day. (Again, I don't blame her.) I was a people-pleaser, so you can guess how this affected me.

My ex’s Stake president referred to him as a "spiritual giant" & had told him he would one day be a stake president himself. (That didn't happen.) I mention this because a lot of people were fooled by my ex. When we married, he was 26, divorced, & had two kids. (His ex-wife was a convert who had realized she was gay, so she left him & the church.) He sexually assaulted me a few days before we married but I was scared & very embarrassed so I didn't tell a soul. I thought it must have been my fault somehow. I felt OBLIGATED to marry him because of this, because I was not clean & pure anymore. We went to the Temple & were sealed. I felt very UNWORTHY, but he didn't even feel bad about what he did. I was surprised that when we went into the Temple no one had a revelation that he was unworthy!! I cried all night long on my pathetic sealing night, knowing I had made a big mistake in marrying him, but I was too scared to tell anyone. This was the beginning of a 16 year long marriage to an abusive, horrible, con-man. He was abusive to me in every possible way, emotionally, physically, economically, & sexually.

We moved right after we were married & I got pregnant 3 months later. He lost his job 4 months after we married, & didn't try to get another job. We were dirt poor, & I mean poorer than most people ever experience here in the USA. We had no phone, one barely working car, no money, no food, & on top of that, I had never been away from my family before so I suffered horrible home sickness. We lived in a literal shack (rent $40 a month) that was condemned & torn down after we moved out of it.

I went to my Bishop and confessed my sexual "sins" (of being sexually assaulted) during a temple recommend interview. I took full responsibility for what my ex had done to me, as if it were my fault, & the Bishop never really knew the TRUTH of what happened. My ex didn’t want me to talk to anyone about anything that he perceived as private.

I had my first baby in 1992 at age 19. I had my second baby two yrs. later at 21. Then at 22, my step-kids moved in with us. I had never even met them before (they were ages nine & seven at the time) because their Mom had moved away & kept the kids away from my ex. He hadn’t seen them in 4.5 years. I was too young to be raising four kids, & I didn't know what I was doing. It was really hard on me. My ex was abusive to the kids as well as to me - I saved them several times from being beaten half to death by him. (There were a few times I thought he was going to kill his kids.)

I was pregnant a total of ten times; I miscarried five times. I had priesthood blessings that stated the babies/pregnancies would be healthy & well... blah blah blah…. only to lose half of them. I really started to question the power of the Priesthood, however, thanks to the double-bind, I believed I must not be righteous enough for those blessings!!! Of course, it was my fault somehow, right??

In 1999 my firstborn child was diagnosed with terminal brain cancer. I asked for a blessing of healing for her from the missionaries, who told me they could not do it, & I needed to ask my Home Teachers. I asked the Home Teachers, who would not give her a blessing of healing, but he just asked for “God's will to be done”. My Dad & some other P. holders gave her a blessing, but again, all they said was, “God's will be done” (not blessing her to be healed). Then the Stake President said he had a revelation that it was her time to go. I just remember thinking that if these men REALLY had the ability to heal AS CHRIST DID, WHY would they not use that power to save a six year old whose faith was purer than anyone else's??? (She never doubted she'd be healed & never once complained.) I came to the conclusion that the reason they didn't do it was because they COULDN'T do it. Jesus didn't say "no" to anyone when people asked Him for a healing. He didn't tell people it was their time to go! My daughter died at age six & it changed my life forever. I never believed 100% in the church after that, I felt for the first time that I really didn't KNOW anything, & it scared the living hell out of me. My Patriarchal blessing did not have ONE SINGLE THING in it to help me through my daughter's death. Not one. And I combed through it over and over again, just looking for one little thing to comfort me.

I really wanted a divorce after my daughter died. I went to my many different bishops throughout the years as we moved around, they all told me I needed to work out my marriage & try to be a BETTER WIFE (even after my ex had hit me in the face!). I had a Stake President who told me that it would be a sin for me to leave my husband & that we did NOT NEED LOVE to make our marriage work!! After years of suffering I stopped talking to anyone about what was going on at home. Most people had no idea.

My ex was called to be a counselor to the Bishop in the second to last ward we were in. I told the Bishop I didn't think he was worthy of being a Counselor & he said, "All the wives say that!" (Wow, really? Maybe someone should start listening to the wives! Maybe they know something!!) I really thought it was nuts that no one ever had any inspiration or revelation about my ex, he was respected & liked (he is an amazing manipulator) up until the last ward we were in together. When we first moved to that ward we had a really good Bishop (who was released from that calling during our six years there). I think that Bishop could see my ex wasn't such a Peter Priesthood. He also listened to me when I told him I was tired of Primary callings. (I had taught nursery/primary for most of my married church years.)

All of these things led me in the direction that would eventually get me out of the church. In 2005 I was pregnant with my fifth child & doing three callings. This was the ward we lived in the longest, & for the first time ever I wasn't working in the Primary. I taught the 12 & 13 year old Sunday school class (averaging 15-22 kids a week), visiting teaching, & taught the Enrichment lessons once a month. (I think there was one more calling but I can't remember what it was now.) Our NEW Bishop (not the one I liked) called me to play the piano in RS at this time. I felt that God had nothing to do with callings. If God was involved He would know I couldn't handle four+ callings on top of being pregnant, raising four kids (my oldest step-child had moved out by this time), & being completely miserable in my marriage! I didn't think Mormon men had access to any revelation at this point.

Right around this time, my Mom had told me about a book she thought I should read called An Insider's View of Mormon Origins by Grant Palmer. (My youngest brother had recommended it to her.) I thought if the church is really true it won't matter what I read because if the church is "true", it will still be true! I think I was on chapter three in this book when I realized I was DONE being a Mormon! My ex resigned with me June of 2005. He wasn't doing his callings anymore, he was skipping classes & flirting with other women in the hallway during meetings (always a habit of his), & he was tired of being pressured to do his callings. We resigned five months before my last baby was born.

Also around this same time my step-son was caught molesting my daughter so my ex kicked him out of the house (he sent him to live with his mother). The Bishop & the whole ward sided with the step-son, saying that I was lying about what had happened & that I was just trying to destroy his testimony! I found out that the other LDS kids, including the Bishop’s kids, were harassing my daughter on the school bus telling her she was lying, & she was just trying to cause trouble for my step-son! Interesting but I never heard any slander towards my ex, it was just ALL MY FAULT.

After resigning from the church, I went to non-LDS therapy on my own, against my ex's wishes, & ten months after I started therapy, I realized I wasn't a crazy person & my ex WAS abusive (& it wasn’t MY FAULT!). I left him, everything WE owned, & I moved back home where my parents live. I got on an airplane with my four daughters, only $200 to my name, our clothes, & left everything else behind. I started my life over. I live in the SAME town where I grew up which is very difficult because of how saturated this area is with LDS & also that every time I go into the schools, post office, grocery store, etc. I see people I knew when I was growing up. (We live in a small town with FOUR LDS chapels. VERY SATURATED.)

I don't know how long it will take me to really fully recover from Mormonism. I don't know when I will truly learn how to reason like other people do. I am convinced that brainwashing stays with you for a long time. I feel angry when I see how unfairly I was treated as a female in the church. I hate how women are disregarded in the church! I still struggle with trusting myself & trusting my own intuition, & being logical. I still find that I am too trusting of other people when I shouldn't be. I made so many very important decisions in my life based on WHAT OTHER PEOPLE TOLD ME, & I trusted priesthood holders more than myself, which caused me a lot of grief!!

I went through hell to get my divorce, my ex stalked me & bought me a GRAVE. I had a few years of classes & therapy at the women's shelter, which changed my life. My ex moved away & rarely sees the kids now & I'm re-married to a wonderful man who truly sees men & women as EQUAL. That is amazing to me right there. He has never once made me feel like I am less than he is.

 Thank you for being interested in my story. I hope this isn't too choppy or confusing, I never went to college or took any writing classes.

 
No, my dear, neither choppy nor confusing. Just amazing. Thank you for your example, your strength, and your commitment to your children and your sanity. Thank you to your new, wonderful husband. Thank you for sharing this. May it be a strength for someone in need.

The Non-Member Experience

I just talked to a dear friend and neighbor who was recently forced to pull her child from a local preschool...because it was overrun by Mormons.

No, they didn't FORCE-force her to leave...but after the parents shunned her by treating her either incredibly awkwardly, or like she didn't exist, and after the kids - AND TEACHER, who is LDS! - shunned her daughter (also by treating her awkwardly or like she didn't exist), my friend had had enough.

And I can't blame her.

See, while I'm sure it wasn't intentional on the part of the members, the reality is that members just do not know how to associate with non-members...at least when there are too many members around. It becomes an unintentional clique; women who are in the same stake or ward and who regularly see one another just cannot find anything in common with non-member women. Worse, when they're surrounded by member-women, they don't feel a need to find anything in common. They look past the obvious - motherhood to preschool-aged kids - and think, "that woman wears a tank top" or "that woman doesn't teach her child to worship God the right way" or "that woman lacks the values and ethics we have as members" and they write those women (and their children) off as UN-relateable. EVEN worse, they sometimes fail to notice the non-member women AT ALL, choosing instead to focus on the Mormon women they already know. If they DO notice the non-member women, it's as a missionary opportunity, and not as a chance to build a long and lasting friendship with another capable, feeling woman.

And whether or not we want to admit it, their children absorb what their member-mothers do, notice with whom they do and don't interact, and accept or ignore other children accordingly. They also recognize kids from their primary classes and ward or stake activities and stick to the kids they know, rather than including the kids they don't.

We are trained to socialize within our own religious group, to make friendships in our religious group, to register our children in the same schools - and find ways to get them into the same classes - as those in our religious group, to sign up for the same sports teams as those in our religious group...and while this makes life a bit easier for the Mormon, it is unfortunate in the EXTREME. We are not part of a wider people; we remove ourselves from the rest of humanity, and as a result, don't function well in normal society if ever we have the option of clinging to members of our faith.

It does Mormons a great disservice, non-members a great disservice, and frankly, the entire human race a great disservice. We are not plugged in, not connected, and oblivious to the wants, needs, and feelings of those outside our group. We are separate, and it is damaging.

So whatever you think of me or my ideas about Mormonism, please heed my plea: welcome others. Love others. Extend the hand of friendship to others, not because they are or aren't members of your faith, not because you do or don't want them to convert to your faith, but because they, like you, are members of the human race just trying to get along in a big, scary world. Faith is not relevant.

Love is relevant.

And to those who all joined the preschool together, took it over, and ousted my dear friend by default: shame on you. You lost yourselves an amazing friend.

When Your Child Rejects Your Religion: Dos and Don'ts by Kim Giles

Just finished an excellent article from KSL.com written by one Kim Giles, Life Coach. I do not claim the following to be my words in ANY way; if you are interested in reading the article via its original link, please click here. Otherwise, I've copied and pasted it below, I take NO credit for it, and only felt it was beautifully and wisely written, which is why it's located on this blog. More soon! Regina

SALT LAKE CITY — Life is a complicated and messy endeavor. Life Coach Kim Giles is here to help you with simple, principle-based solutions to the challenges you face. Coach Kim will empower you to get along with others and become the best you. 

Question: We have a son who wants nothing to do with our religion. This causes us a lot of pain. We can’t support the decision he is making to walk away when we know it is wrong. Besides praying for him, what is the best way to address this?

Answer: I will give you my opinion, since I am in this situation myself and this approach has worked for us in that we have a beautiful, close, loving relationship with our kids.

Unconditional love is always the answer.

Unconditional love means you edify, honor, cherish and respect him, right where he is right now. It means you see him as the same as you (not as someone who is bad or wrong in any way) and allow him to find his way in life.

Here are some principles which helped us to understand our options.

Principle 1: There are only two states from which you can to respond to any situation. You can respond from love (focused on honoring, edifying and validating the other person) or you can respond from fear (focused on what you need). Every possible response fits into these two categories.

Principle 2: There are two core fears which drive most human behavior. They are the fear of failure and the fear of loss. When you let these two fears drive, your behavior is selfish, not loving.

 
Principle 3: Fear-based behavior triggers defensiveness, selfishness and resentment in the other person. They can feel that you are focused on your own needs, and this triggers them to get defensive. In this place they will defend their current behavior and resist changing even more.
Let me explain how these principles apply to your situation by giving you some dos and don’ts.
 
Don’t blame yourself. Having your adult children reject your religion triggers both your core fears. You are afraid of failure as a parent (if your child leaves the church) and you are afraid of loss (spiritually losing your child). If you continue to focus on these fears, you will make this situation about you and your child will resent you for this.

You can get away from these fears when you choose to trust that your value as a person, and a parent, is not on the line. Life is a classroom, not a test, so you cannot fail. You can trust that even though you weren’t a perfect parent, you were the perfect parent for your child. If you messed him up, you messed him up in the exact way he was meant to be messed up.
 
Trust the process of life. I believe that your life (and your child’s life) are playing out exactly the way they are supposed to — so you can both learn the specific lessons you are meant to learn here. You can trust this process is a safe one and put your child in God’s hands. You can trust that everything will be OK. You can do this because the only other option is fear and suffering.
 
Don’t say anything negative about his choices. Don’t criticize his ideas. Don't say, "I told you so," when things go wrong. Don’t say, "Things would go better if you were doing what’s right." Don’t say he should consider making different choices. Statements like these disrepsect him and his process of growth. If you talk down to an adult child you will damage your relationship. Just be quiet and love him through it.

Let life do the teaching. Life is a better teacher than you, and when you say too much, you make it about you again. If you have to say anthing, come from a place of compassion, humility and love. Treat your child as an equal and speak to him with respect.

 
Don’t manipulate, lecture, blackmail or use guilt. Don’t say anything that implies you are anything less than totally proud of your kid. Don’t deny love or approval. Don’t grant financial help only if they get active in church. Don’t spend time together talking about what you think they need to hear. This isn't about you.

You don’t have to agree with his choices, but you do have to respect and honor his right to choose his path. You should not act hurt or wounded by his choices. You should not expect him to change so you can feel better. These are selfish, fear-based reactions.
 
Edify, encourage, listen and validate your child. Spend every minute you have with your child building him up. Ask lots of questions and listen way more than you talk. (Listening is the key to good parenting at any age.) Ask about his thoughts and feelings. Validate, honor and respect his right to see the world the way he sees it. Make sure he feels loved, admired, respected and cherished. Look for the highest and best qualities in him, and tell him what you see every chance you get.

It is only when someone feels totally unconditionally loved for who they are right now that they will ever be open to changing. (Read that again.)

So love your children unconditionally, fully and passionately, and keep seeing the best in them no matter what religion they choose.

(By the way, this is how God parents — and I think he knows what he's doing.)
 
"Love is the ability and willingness to allow those that you care for, to be what they choose for themselves, without any insistence that they satisfy you." -Wayne Dyer